Archive for the ‘Evangelism’ Category

Looking for just the right gift for a preacher? Consider Warren Lathem and Dan Dunn’s 2008 book, Preaching for a Response: Leading New Believers into Spiritual Maturity, published by Bristol House. preaching-for-a-response2

The authors (Lathem has served as a pastor, district superintendent, and seminary president; Dunn has been a pastor, associate pastor, and missionary) know how to declare biblical truths in ways that elicit a clear response from listeners — a skill neither learned in seminary.

From the book:

These authors have a collective 17 years of formal theological education.

Yet never in those years did anyone attempt to instruct either of us in how to preach for a response, how to give the invitation for a response, or even why we ought to find a way to invite and encourage a response….

[But r]esponse is inherent in the gospel and the gospel preacher who does night invite response is not being completely faithful to the gospel.

Other excerpts:

How many sermons are preached, how many worship services are conducted in church all across America without any thought being given to a response by the hearer? How often do preachers and worship leaders prepare a great banquet, set it before the people, entice them to this gospel feast with beautiful words and music, yet never say, “Come and get it”?…

We may delude ourselves into thinking that just because the listener recognizes the need to respond, that he or she will know how to make a proper response to the gospel.

More likely, without direction, guidance and invitation from the preacher, most will simply make no overt, conscious, intentional response, and by failing to do so will in fact reject the message they just heard….

Why do most mainline preachers fail to issue an invitation or give an opportunity for response? There are several possible reasons….

  • We do not really believe people are lost…
  • We do not believe the power of the gospel…
  • We do not know how to invite a response…
  • We would not know what do if they did respond…
  • Our order of worship does not accommodate a response…
  • We are fearful of the opinion of others…
  • We do not take preaching seriously enough….

Preaching for a Response includes advice about “what to say” and “how to say it.” The chapter “Twelve Keys to Effective Preaching” emphasizes the basic building blocks of effective speaking — such as maintaining strong eye contact, using varied pacing, employing short sentences, and ending strong.


Warren Lathem


Dan Dunn

The book also includes detailed suggestions on how to plan worship services, week after week, aimed at eliciting responses that move people toward maturity in Christ.

You can order Preaching for a Response here (Amazon) or here (Bristol House).

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The following post is by the Rev. Rob Renfroe, president of Good News, the flagship renewal ministry of The United Methodist Church.

The Rev. Rob Renfroe

He is also the pastor of discipleship at The Woodlands UMC, a 9,300-member congregation in The Woodlands, Texas.

From 2007 to 2009, Rob Renfroe served as president of the board of The Confessing Movement Within the United Methodist Church.

He is a past member of the United Methodist General Board of Church and Society.

A few weeks ago, I spoke to members of the Southwest Texas Conference, encouraging SWTX evangelicals to be faithful to the the Gospel and to continue in the work of renewing their Conference. I mentioned this year’s General Conference and the issue of homosexuality only briefly.

Afterward, I received a Facebook message about my talk from the pastor of a “reconciling” congregation in Austin, Texas.

For non-Texans, let me explain that Austin is Texas’ most liberal large city. Its adopted motto, seen on bumper stickers everywhere, is “Keep Austin Weird.” The University of Texas is one of the most “progressive” universities in the state, if not in the country.

The pastor who contacted me serves a church just off the UT campus. In his note, he reiterated an assertion I had heard many times at the General Conference in Tampa: If we don’t change our stance on homosexual practice, “we’re going to lose the young people and the church will have no future.”

In my response to him, I related a true story:

Ten years ago we had a young man on our staff at The Woodlands UMC. He was one of our youth workers and we all loved him.

But we know he wouldn’t be with us long. He had a Baptist background and felt God wanted him to start a new Southern Baptist congregation. He is from a small East Texas town, he is more conservative than any of the pastors on our staff, and he is a proud graduate of Texas A&M University.

A contextual note for non-Texans: A&M is as conservative as UT is liberal. And they are fierce rivals! I continued:

Would you believe that Matt felt called by God to start his new Southern Baptist church in Austin to reach University of Texas students? Makes no sense, right? But he followed what he believed God called him to do.

Now, 10 years later, Matt’s church — Austin Stone — has 3,500 persons in attendance each weekend. I did some checking and it turns out that this one conservative church has half as many people worshiping with it every Sunday as all of the UM churches in Austin put together.

If a liberal, progressive Gospel was going to be effective anywhere, you’d think it would be in one of our most liberal cities with one of our most progressive universities. But [liberal Christianity simply is] not reaching great numbers of people, young or old, where you would expect it to thrive.

So, no, I am not afraid that if we preach the truth with love that we will lose the young people or doom the future of the church. I think God honors churches that are faithful to his word and I believe the Gospel still has the power to convert and save the lost, no matter their age.

If God can use a conservative Baptist Aggie to reach liberal UT students, we don’t have to worry about the Gospel. It can take care of itself.

Our hope is built on…?

What is the UMC’s hope for the future? Our hope is not a progressive gospel that denies the cross or the authority of God’s Word. Our hope is not liberal pastors who adopt current cultural values because they don’t want to offend the beliefs of 18-year-olds.

Rather, the hope of the United Methodist Church, and of the world, is Jesus Christ — his life, death, and resurrection. What is needed is UM pastors who will be faithful to proclaim the truths of God’s Word — to the young, to the old, to all.

Related posts
Rob Renfroe of Good News on General Conference 2012
Should United Methodists agree to disagree on homosexuality?
Bishop Mack Stokes: Holiness in human sexuality
Podcast: Rob Renfroe on ‘The Truth About God’
A word from Mr. Wesley: Holiness in singleness
Renewal & Reform Coalition releases letter to Council of Bishops
UM renewal leader: ‘The UMC is worth fighting for’
Podcast: Rob Renfroe on ‘The Deeper Issues of Methodist Renewal’
Podcast: Dr. James Heidinger on ‘United Methodist Renewal’
Podcast: Charles Keysor – ‘How then should UM evangelicals fight?’

Related articles and information
Religion and the bad news bearers (“[A] study by the Barna Research Group [erroneously] claimed that young people under 30 are deserting the church in droves.”) | Rodney Stark and Byron Johnson, The Wall Street Journal (Aug. 26, 2011)
On flocking (An essay refuting the notion that “young people will flock to the churches [if] churches [forsake] the original objects of their existence.”) | G.K. Chesterton, All is Grist (1934)
The deeper issues of United Methodist renewal | Rob Renfroe, Good News (via The Sundry Times)
45 years of vision for United Methodist renewal and reform | James V. Heidinger II, Good News (web posted May 2012)
Compromising positions | Rob Renfroe, Good News (May-June 2011)
What do United Methodists expect from their bishops? | Rob Renfroe, Good News (Feb. 17, 2011)
Should the UMC change its ordination standards and allow sexually active homosexuals to serve as clergy? | Rob Renfroe, Good News (Feb. 17, 2011)
In pursuit of truth | Rob Renfroe, Good News (January/February 2011)
Believe, experience, and increase | Rob Renfroe, Good News (June/July 2010)
Grace and truth (video) | Rob Renfroe, Asbury Seminary Chapel (April 13, 2010)
Speaking the truth in love | Rob Renfroe, Good News (September/October 2009)
For the cause of Christ (PDF) | Rob Renfroe, Good News (May/June 2009)
Defining the issues: A Methodist witness | Albert Mohler (Nov. 1, 2006)
United Methodism in crisis: Scriptural renewal through the Good News Movement | Chapter 4 of Public Pulpits: Methodists and Mainline Churches in the Moral Argument of Public Life by Steven M. Tipton (University of Chicago Press, 2008 — via Google Books)
Turning Around the Mainline: How Renewal Movements Are Changing the Church (ordering info) | Thomas C. Oden, Baker Books (2006)
The story of Good News: A recollection by Charles W. Keysor (PDF) | Good News (March/April 1981)
The Junaluska Affirmation: Scriptural Christianity for United Methodists (PDF) | Forum for Scriptural Christianity (Good News) (July 20, 1975)

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With a goal of fostering “flourishing churches that make disciples of Jesus Christ,” the Fellowship of Presbyterians, a group of more than 500 theologically conservative congregations of the Presbyterian Church (U.S.A.), has unveiled a new “denominational entity”: the Evangelical Covenant Order of Presbyterians (ECO). The official unveiling occurred at a Jan. 18-20 Covenanting Conference in Orlando, Fla.

The new entity will work with like-minded congregations that decide to remain part of the PC(USA) or choose to cut ties with the older denomination.

“The Fellowship offers three different options for affiliation so congregations can pursue what best honors their ministry context,” according to a news release (PDF) from the Fellowship of Presbyterians.

“The options are: affiliate with the Fellowship as a ministry association (involves no change in status with the PC(USA)); pursue a union membership with the PC(USA) and ECO; and join ECO as full members (requiring dismissal from the PC(USA)),” the release said.

In an address introducing ECO, the Rev. John Ortberg, senior pastor of Menlo Park Presbyterian Church in California, said the new denomination was created to help local churches become more effective in making disciples.

You all know what has been going on in mainline denominations, including our own — shrinking memberships and fading churches and aging clergy and lessening evangelism and a preoccupation with survival and internal strife and external irrelevance.

And it is not just theological drift….

[But w]hat if God were to raise up a movement? What if [the] torch for a thoughtful, reflective, urgent, egalitarian, globally active, culturally engaged, Jesus-centered, evangelical faith [were to be] wed with courageous, innovative, bold, risk-taking, bold entrepreneurial ministry leadership? And the torch of this faith were to burn more brightly in this generation than in the last one?

John Ortberg

We’re not talking about a safe, easy, reassuring step from one denomination to another as a way of expressing denominational displeasure….

Purity by separation has been tried before. If the new entity that we talking about is only that, it will just deteriorate a little more slowly….

[But i]magine God were to launch a movement of Spirit-led, Jesus-centered churches where pastors and leaders took seriously the biblical injunction to become teachers of the nations, so that our world and culture could hear in Him that there is such a thing as moral and spiritual knowledge that can guide human lives….

Imagine that the claims of Jesus were to receive a fresh hearing our day because they were being expressed in thoughtful, winsome, non-churchy, literate ways by Jesus followers who had wrestled and studied and prayed, and sought to follow Jesus with all of their hearts….

Imagine a movement where church meetings and denominational meetings never waste anybody’s time…. Imagine a movement that when leaders gather together, it is to learn and to receive vision and to mentor…and to be accountable and to encourage one another….

Imagine that when leaders get together they talk about things like: How do you reach people who don’t know Jesus so they can get to know Jesus? How can you worship better? How can you help the under-resourced people more effectively? How do you make disciples? How do you do justice?….

Can God not do that? Has the Holy Spirit lost His power?

As we…have talked and prayed about a new denominational entity, the idea, the prayer was that it be not just a denominational alternative — [but] that there might be a structure that could be a vehicle and a servant of a movement….

The job of a denomination is the serve the local church, not the other way around…. And the idea is…real simple: to build flourishing churches that make disciples of Jesus Christ.

Because the church really has one job — to make disciples, followers, of Jesus.

Streaming video of Mr. Ortberg’s full address is below. A downloadable mp3 audio file is here (18 MB).

Related posts
United Methodists are well-liked, but to what end?
Call to Action member: We must foster vital congregations or ‘we do not have a future with hope’
Podcast — George Hunter: Can the once-great Methodist movement become a movement again?
‘Assessment’ report: United Methodism faces compound crisis
Riley Case: ‘Operational Assessment’ shows UMC has lost its way
Renewal & Reform Coalition releases letter to Council of Bishops

Related articles and information
New evangelical Presbyterian body unveiled | Michael Gryboski, Christian Post (Jan. 21, 2012)
Conservative Presbyterians launch new denomination | Daniel Burke, Religion News Service (Jan. 20, 2012)
A bold church unafraid: Fellowship casts vision | Leslie Scanlon, Presbyterian Outlook (Jan. 19, 2012)
Introducing ECO: the Evangelical Covenant Order of Presbyterians | Carmen Fowler LaBerge, The Layman (Jan. 19, 2012)
Fellowship of Presbyterians unveils name for ‘new Reformed body’ | Jerry L. Van Marter, Presbyterian News Service (Jan. 19, 2012)

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The following commentary is by Riley B. Case, associate executive director of the Confessing Movement Within the United Methodist Church.

Dr. Riley B. Case

Dr. Case served for many years as a pastor and district superintendent in the UMC’s North Indiana Conference (now the Indiana Conference).

He is the author of Evangelical and Methodist: A Popular History (Abingdon Press) and has served as a delegate to five UM General Conferences.

This opinion pieced was originally published in a slightly longer form in the Confessing Movement’s e-publication, “Happenings Around the Church.”

Links below have been added by MethodistThinker.com. — Ed.

It is nice to be liked. United Methodists are well liked, at least according to a recent survey (PDF) by Southern Baptist-affiliated LifeWay Research. Sixty-two percent of Americans have a “favorable” or “somewhat favorable” opinion of United Methodists.

This is compared with favorable opinions of  59 percent for Roman Catholics, 53 percent for Southern Baptists, 37 percent for Mormons, and 28 percent for Muslims.

New survey, but nothing new

Over the years, several surveys and studies have reported somewhat similar results. Methodism, at least for the past 100 years, has reflected American popular religious culture. Methodism gave to the country gospel hymns, Mother’s Day, chicken-and-noodle suppers, and “the right hand of fellowship” (traceable back to campmeeting days).

United Methodists are middle-class. They are common, ordinary people. They do food pantries, deliver Christmas boxes, and always cooperate in the community Good Friday services.

While some denominations are regionally concentrated, United Methodists are everywhere.

In every state, in almost every county, in almost every little community and even in the open country, there are United Methodist churches, sometimes big brick churches with steeples, sometimes little frame churches.

The teachers, the owners of small businesses, the farmers and the skilled workers are very often United Methodists. United Methodists are the backbone of the Rotary Club, the home ec club, and the Girl Scouts.

Methodists through the years have been good citizens, good neighbors, and have been optimistic about the future of the country.

So, there is no surprise that most Americans think favorably of United Methodists.

United Methodism has a well-established ‘brand’

Much is made today of “branding.” United Methodism has it. The American public’s good impressions about The United Methodist Church ought to work in our favor.

Those of us who work with evangelical renewal groups within The United Methodist Church deal continually with pastors and lay people who want to opt out of United Methodism. It is dead, liberal, hierarchical, and bureaucratic, they say. We in the renewal groups urge people to stay.

There are a number of reasons why some of the greatest opportunities for ministry are in The United Methodist Church. The UM Church has the doctrine and the polity — to say nothing of the money — to be an influence for good in the world.

Because of Methodism’s favorable impression many people seeking a new church home will give the local United Methodist Church a try. They may not stay, but at least Methodists get a chance.

When I was an active pastor doing house-to-house visitation (a lost art these days, I am sorry to say), I was always accepted — even with strangers. United Methodists just by the name have a “foot in the door”; they just need to “make the sale.”

A downside to our popularity

Christians should beware when all people speak well of them — especially in pagan territory. During its early years in England and in America, Methodism was a despised sect.

Methodists were enthusiasts (too excitable); their camp meetings were out of control; their preachers were uneducated. They sang “ditties” instead of stately hymns. They offended people by talking to them about their souls. They opposed “worldliness,” which included Sabbath breaking, dancing, card playing, gambling, alcohol, and fancy dress.

For the first 75 years of their presence in America, Methodists would never have won any popularity polls. But Methodism grew. From 1784 to 1850, a period known generally as the Second Great Awakening, Methodism grew from 3 percent of America’s religious population, to 33 percent. It was in part because Methodism during this period thought it better to be despised for the gospel than to be respectable in the world.

It is time for the church to come up with something better than “Open Hearts, Open Minds, Open Doors” as its slogan.

A better approach to making disciples?

It is time to talk about informed minds and changed hearts — and the narrow doors on the path that leads to life.

The UMC’s current emphasis on vital congregations is fine, but it needs to be understood that leadership and exciting worship and other marks of vital congregations must be based on commitment to biblical doctrine and biblical moral standards.

People talk about making United Methodism a movement again, instead of a dead institution. This will require new directions.

New life in Methodism will have to come through individuals, small groups, and local churches that will affirm with conviction United Methodist doctrinal standards, traditional Christian views on morality, and John Wesley’s passion of souls.

New life will come when United Methodists talk more about Jesus (this would lower our favorable rating in a hurry) and insist of the new birth as a condition of church membership. New life will come when people witness to miracles, to the presence of the Holy Spirit in their churches, and to changed lives.

Let us pray for the day when The United Methodist Church’s brand isn’t just that we’re nice people, but that “we preach Christ crucified” (1 Cor. 1:23).

Such a message has always been “a stumbling block” to some “and folly” to others (1 Cor. 1:23), “but to [those] who are being saved it is the power of God” (1 Cor. 1:18).

Related posts
Podcast — George Hunter: Can the once-great Methodist movement become a movement again?
‘Assessment’ report: United Methodism faces compound crisis
Riley Case: ‘Operational Assessment’ shows UMC has lost its way
Renewal & Reform Coalition releases letter to Council of Bishops

Related articles and information
UMC renewal demands vital local congregations | Andrew C. Thompson, UM Reporter (June 7, 2011)
Call to Action: Reordering the Life of the Church | Website of the UMC’s Call to Action Steering Team
The complete “Operational Assessment” report (PDF) and Appendices (PDF) | Call to Action Steering Team (June 29, 2010)
Tone deafness and the Call to Action | Rob Renfroe, Good News (September/October 2010)
United Methodist ‘Call to Action’ finds 15% of UM churches highly ‘vital’ | Mark Tooley, UMAction—IRD (July 17, 2010)
Call to Action offers signs of crisis and hope | Heather Hahn, United Methodist News Service (July 13, 2010)
Momentum builds for major church change | Bishop John L. Hopkins, United Methodist News Service (April 12, 2010)
Call to Action seeks to increase church vitality | J. Richard Peck, United Methodist News Service (April 9, 2010)
Church leaders seek consensus on plans for change | Kathy L. Gilbert, United Methodist News Service (Nov. 12, 2009)
Connectional Table OKs new plan to study church | J. Richard Peck, United Methodist News Service (Nov. 9, 2009)
Committee assesses life of church | Linda Green, United Methodist News Service (July 22, 2009)
Bishop Palmer says church is in ‘sweet spot’ for change | Kathy L. Gilbert, United Methodist News Service (May 14, 2009)
Methodism’s coming death spiral | Donald Sensing, WindsOfChange.net (Nov. 15, 2007)
40 years of vision for United Methodist Renewal (PDF) | James V. Heidinger II, Good News (November/December 2007)
‘Open Hearts’ slogan is marketing, not theology | Andrew C. Thompson, UM Reporter (July 12, 2007)
United Methodists poised for ‘open house,’ media campaign | United Methodist News Service (Aug. 30, 2001)

The video below was produced for the UMC’s General Council on Finance and Administration:

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The Mission Society (formerly The Mission Society for United Methodists) is celebrating its 28th birthday today. Society president Dick McClain recounts the founding:

A small gathering of people met together in an airport hotel in St. Louis. Like any other meeting, this one had potential — potential to be hardly remembered just a few months later even by those in attendance, or the potential of birthing something new in the world that would effect lives far beyond imagining.

mission-society-logoThe people in the room that day sensed deeply that they had been called by God. So…this group of United Methodists launched out in faith.

They would establish a missionary-sending agency that would offer Christ to the world’s under-evangelized and unreached people, while also providing increased opportunities for God’s people to respond to His call to cross-cultural missions.

This new organization would not be funded by the United Methodist Church or by any denomination; it would instead be funded by individuals and local churches. In other words, it would rise or fall according to the wishes of the people who partnered with it.

It was a gutsy, sacrificial move. Some of those present pledged thousands of dollars they did not then have.

Six weeks later, on Jan. 6, 1984, The Mission Society was incorporated.

Today, The Mission Society has more than 200 missionaries serving in 37 nations around the world. Most serve outside the U.S., although several are on staff at campus ministries in the U.S.

The Society also has more than 30 volunteer mission representatives available to “introduce” The Mission Society to local churches and to “help pastors, mission committees, and individuals implement the vision the Lord is giving them to reach the world with the gospel.”

You can learn more about The Mission Society here.

The Mission Society also publishes an excellent quarterly magazine, Unfinished.

(The above post is adapted from a post first published in 2009.)

Related posts
The Mission Society celebrates 25 years
Dick McClain named president of The Mission Society
‘Refocused on our divinely appointed mission’: The GBGM and The Mission Society co-sponsor missions conference in Atlanta

Related articles and information
The Mission Society and GBGM build relationship: Leaders help mission groups to make up | Sam Hodges, UM Reporter (Nov. 18, 2011)
Dr. Thomas Kemper, chief executive of the UM General Board of Global Ministries, addresses The Mission Society Board of Directors | Audio (Nov. 2, 2011)
Going worldwide: For 25 years the Mission Society has helped the church discover its mission | Dick McClain, Good News (September/October 2009)
Report on The Mission Society’s 25th anniversary celebration | Mission Society News (Sept. 17, 2009)
Video the 25th anniversary celebration | The Mission Society media library
Timeline of The Mission Society
Built to last: A look at The Mission Society after 25 years of building for God’s Kingdom | Interview with Dr. Phil Granger, Unfinished (Winter 2009)
Report on the October 2008 Mission Society ‘visioning’ gathering in Prague, Czech Republic | Jim Ramsay, The Mission Society (Dec. 2, 2008)
There must be more: Mission Society ‘campus missionaries’ are helping feed the spiritually hungry at several U.S. colleges | Anna Egipto, Unfinished (Spring 2009)
The Faith that compels us: The first decade of the Mission Society | An excerpt from The Faith that Compels Us by H.T. Maclin (Bristol House)
The demise of the world’s greatest mission agency | Mark Tooley, Touchstone magazine (November/December 1998)
An open letter to the United Methodist Church from The Mission Society | The Mission Society, via the UM Confessing Movement (May 8, 1998)
Struggling for soul and purse: Disgruntled Methodists challenge their biggest agency | TIME magazine (Jan. 30, 1984)
Methodist critics form own mission agency | David E. Anderson, UPI (Jan. 27, 1984)

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On this edition of the MethodistThinker Mini-Podcast, Dr. George Hunter of Asbury Seminary details how Methodism, at least in its institutional United Methodist form, has become what it was once a reaction against.

Dr. George Hunter

In his remarks, recorded earlier this year at United Methodist Congress on Evangelism, Dr. Hunter asks if “a once great movement” — now greatly deficient in New Testament Christianity — “can become a contagious apostolic movement once again?”

To listen to a five-minute excerpt from his January 2011 address, use the audio player below — or download an mp3 file (5MB). (Audio of Dr. Hunter courtesy of GNTV Media Ministry.)

Dr. George G. Hunter III holds the Ralph W. Beeson Chair of Christian Evangelism at Asbury Theological Seminary, where he serves as Distinguished Professor of Evangelism and Church Growth. He the founding dean of the E. Stanley Jones School of World Mission and Evangelism at Asbury.

Dr. Hunter is a graduate of Florida Southern College, the Candler School of Theology (Emory University), Princeton Seminary, and Northwestern University.

He is the author of a dozen books, including The Apostolic Congregation: Church Growth Reconceived for a New Generation (Abingdon, 2009) and The Celtic Way of Evangelism: How Christianity Can Reach the West…Again (Tenth Anniversary Edition) (Abingdon, 2010).

To subscribe to the biweekly MethodistThinker Mini-Podcast, use the “Subscribe to Podcasts” link near the top of the right column.

Related posts
Billy Abraham on United Methodism: ‘There is no common faith among us’
Podcast — Eddie Fox: ‘That the World May Know Jesus’
Podcast — Sir Alan Walker: ‘Christianity at the Crossroads’
Podcast — Harry Denman: ‘Are We Making Christ Known?’
Podcast — Bishop William R. Cannon: ‘The Whole Gospel for the Whole World’
Randy Maddox: ‘Methodist Doctrine, Spirit, and Discipline’
Billy Graham at the 1980 UM Congress on Evangelism

Related articles and information
The Call to Action: A serious conversation | George G. Hunter III, Good News magazine (March-April 2011)
Barbarians in our midst: How the Irish spread the gospel | A conversation with George G. Hunter III, Good News magazine (March-April 2000 — via Thunderstruck)

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On this edition of the MethodistThinker Mini-Podcast, Bishop Lindsey Davis of the Kentucky Annual Conference says the United Methodist Church must repent of its missional lethargy and re-commit itself to the purposes of God in Jesus Christ if it hopes to have renewed life.

Bishop G. Lindsey Davis

In his remarks, recorded last fall at a meeting of the Christian Educators Fellowship, Bishop Davis references Deuteronomy 30:19 (“I have set before you life and death, blessing and curse. Therefore choose life…”) and Zechariah 9:12 (“…you prisoners of hope”).

To listen to a five-minute excerpt from that October 2010 address, use the audio player below — or download an mp3 file (5MB).

Before being assigned to the Louisville Area, Bishop Davis served for 12 years as the episcopal leader of the North Georgia Conference.

To subscribe to the biweekly MethodistThinker Mini-Podcast, use the “Subscribe to Podcasts” link near the top of the right column.

Related posts
Bishop Lindsey Davis: The wind-and-flame faith of Pentecost
Conversations with Bishop Lindsey Davis
Bishop Lindsey Davis: ‘The primary task of the Church’
Bishop Lindsey Davis: ‘Whatever it takes to reach the lost’
Bishop Lindsey Davis speaks to the Confessing Movement

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