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Archive for December, 2009

The following are our ten most-viewed posts of 2009 (the date of each post date is in parentheses):

  1. Adam Hamilton: ‘We are in desperate need of excellent preaching’ (Oct. 12)
  2. In Mississippi Conference, testimony from lesbian couple stirs controversy (June 29)
  3. Ed Tomlinson: Proposed amendments would ‘decimate connectionalism’ (March 26)
  4. Proposed amendments would separate UMC into ‘national entities’ (Feb. 27)
  5. John Ed Mathison: Seven concerns about the UMC (March 4)
  6. Billy Abraham on United Methodism: ‘There is no common faith among us’ (Jan. 29)
  7. Board of Church and Society sex-ed writer: Sex outside of marriage can be ‘moral, ethical’ (Sept. 4)
  8. Maxie Dunnam, Eddie Fox release videos on proposed amendments (April 17)
  9. Bishop Robert Schnase on ‘The Five Practices’ (Jan. 14)
  10. Lyn Powell on the new United Methodist membership vows (Jan. 26)

The top video clip of the year was an address by Connie Campbell and Renee Sappington, two homosexual women who spoke about their relationship as part of a worship service at the 2009 session of the Mississippi Annual Conference (that video is part of the #2 post listed above).

The most-listened-to MethodistThinker Podcast during the past 12 months was a May podcast featuring a 1960 sermon by the late Methodist missionary, E. Stanley Jones.

Happy New Year — and thanks for reading MethodistThinker.com!

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More than a month after the release of the Manhattan Declaration, it remains unknown if any United Methodist bishops or board/agency leaders have signed the document. The declaration, now carrying more than 300,000 signatures, analyzes the dehumanizing forces at work in the world and affirms three general principles:

1. The sanctity of human life;
2. The dignity of human marriage as the conjugal union of husband and wife;
3. The rights of conscience and religious liberty.

The Manhattan Declaration (executive summary here) was largely drafted by Robert P. George of Princeton University, Timothy George of Beeson Divinity School, and Chuck Colson of the Colson Center for Christian Worldview, with input from a wide range of Roman Catholic, Orthodox, and Protestant leaders.

In a column released Dec. 21, Riley B. Case, associate director of the Confessing Movement Within the United Methodist Church, wonders why United Methodist leaders seem reluctant to support and promote the declaration.

Dr. Riley B. Case

The [Manhattan Declaration, so called because its original signers met in Manhattan] was released Nov. 20, and is intended to be a declaration of Christian moral and theological principles in response to forces, national and global, that are leading to the breakdown of civil society….

The [document's] analysis [of these forces] is extensive. For example, the section on the sanctity of human life addresses “ethnic cleansing,” war, sexual trafficking of girls and young women, the exploitation of vulnerable laborers, the abandonment of the aged, racial oppression and discrimination, the persecution of believers of all faiths, and the failure to address and halt the spread of preventable diseases like AIDS.

It also — and at this point, the document becomes more controversial — addresses the loss of the sense of dignity of persons that drives the abortion industry and movements for assisted suicide, euthanasia, and human cloning for biomedical research….

The declaration has been widely reported and discussed in the secular and most Christian media. However, acknowledgment of the declaration among United Methodist institutional leaders is conspicuous by its absence. United Methodist News Service has carried no articles on the declaration. The United Methodist Reporter printed one small paragraph acknowledging the declaration and commenting that the declaration called for the possibility of civil disobedience. This is disappointing.

The declaration basically is a reflection of traditional Christianity. It would be supported by the vast majority of United Methodists in the pews. It has been supported by many United Methodist pastors and laypersons (at least among those who know about it).

More importantly, it is basically in agreement with the Social Principles of the United Methodist Church. Not only do our Social Principles and our Book of Resolutions support almost every issue raised by the declaration, they would not be in conflict even with the more controversial ones, including the dignity of human marriage as the conjugal union of a man and a woman, the importance of the family, and the sanctity of human life.

However, the Manhattan Declaration obviously is an expression of traditional and evangelical Christianity and, as one seminary person related to me once, “We choose not to be identified with that form of Christianity.”…

So, if mainline leaders are not interested in declarations like the Manhattan Declaration what are they interested in? Well, for one, the bishops issued a statement on “God’s Renewed Creation: Call to Hope and Action.” This statement, which was to be read aloud in every United Methodist Church, would direct the church’s energy toward reversing global warming and concern for carbon footprints.

Following this there is a commitment of church resources toward seeking to influence the events at the United Nations Climate Change Conference in Copenhagen. The World Council of Churches wanted churches to sound bells, drums, gongs, or other instruments on Dec. 13, to call attention to the importance of this event. At this moment United Methodist apportionment money is paying the way of at least six and probably more UM agency staff and board members to go to Copenhagen and lobby or demonstrate or do whatever at the conference….

Whatever is occupying the time and energies of church leaders it does not seem to be on issues relating to marriage, family, dignity of the individual, and religious liberty. These are the issues addressed by the Manhattan Declaration.

Although Riley Case concedes that it’s “possible there have been bishops or church agency staff persons who have signed onto the declaration,” thus far apparently none has made a public pronouncement about becoming a signatory.

We at The Confessing Movement would be most pleased if names of such persons or their comments could be passed on to us,” Dr. Case writes.

One of the Manhattan Declaration’s original signatories is Thomas C. Oden, the UM Confessing Movement’s honorary chairman. Dr. Oden is the author of Turning Around the Mainline: How Renewal Movements are Changing the Church (Baker) and is the general editor of InterVarsity Press’s 29-volume Ancient Christian Commentary on Scripture.

Read the full Manhattan Declaration here. You may “sign” the document (via the Web) here. (Disclosure: The author of this blog is a signatory.)

Riley B. Case, a retired clergy member of the Indiana Conference, is associate executive director of the Confessing Movement and a member of the Good News board of directors. He also serves as president of the board of the Kokomo (Ind.) Rescue Mission.

Dr. Case’s books include Evangelical and Methodist: A Popular History (Abingdon) and Understanding Our New United Methodist Hymnal (Wipf and Stock).


Related articles
Manhattan Declaration: List of religious leaders signatories
The Manhattan Declaration: A call to mainline leaders, clergy, members | Association for Church Renewal
Manhattan Declaration and mainstream values | Janice Shaw Crouse, American Thinker (Dec. 6, 2009)
The Manhattan Declaration: Where I stand | Scot McKnight, Beliefnet.com
Why I signed the Manhattan Declaration | Albert Mohler

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The final podcast of our fall season features prayer leader Terry Teykl, author of Acts 29, The Presence-Based Church, and Pray the Price: United Methodists United in Prayer.

Dr. Terry Teykl

Dr. Teykl, an elder in the Texas Annual Conference, is a “prayer evangelist,” traveling across the U.S. and around the world encouraging  churches to develop and maintain prayer ministries.

He also serves as chaplain for KSBJ radio in Houston, Texas. In that role, he developed the Houston area’s “Pray Down at High Noon” campaign.

Terry Teykl holds a Master of Theology from Perkins School of Theology at Southern Methodist University. He earned his Doctor of Ministry with honors from Oral Roberts University.

This podcast features a sermon by Terry Teykl recorded in July 2009 at Sugar Land First United Methodist Church in Sugar Land, Texas. Listen using the audio player below (18:00) — or download an mp3 file (8.5 MB; on a PC, right click and choose “save as”).

For previous MethodistThinker Podcasts, and/or to subscribe via iTunes or other podcast software, use the “Subscribe to Podcasts” link at the top of the right column.


Related information
Excerpt from My Most Wanted Devotional: 40 Days to Pray for the Lost (PDF)
Biography of Terry Teykl (Microsoft Word file)
Website of Prayer Point Press and Renewal Ministries
Website of the World Methodist Prayer team
Books and resources by Terry Teykl | Prayer Point Press store
Why you should start a prayer room in your church | Terry Teykl, ForMinistry.com
30 Scripture-based prayers to pray for your pastor (PDF) | Terry Teykl, Church Prayer Leaders Network
Interview with Terry Teykl about the Houston area’s ‘Pray Down at High Noon’ prayer focus | KSBJ (several audio clips)
Brochure for upcoming ‘Prayerful Encounter’ led by Terry Teykl (PDF) — March 5-7, 2010 at Georgia’s Epworth by the Sea

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The current MethodistThinker Podcast features an address by the late Bishop William R. Cannon, a theologian and church historian who authored more than a dozen books, including History of Christianity in the Middle Ages, Theology of John Wesley, and Evangelism in a Contemporary Context.

Bishop William R. Cannon

William Ragsdale Cannon was born in Tennessee in 1916. He attended the University of Georgia, where he earned a B.A., and then went on to Yale Divinity School and Yale University, where he completed a Ph.D. in 1942.

He then joined the faculty of the Candler School of Theology at Emory University in Atlanta and spent the next 25 years teaching church history. From 1953-1968, he also served as Candler’s dean.

In 1968, William R. Cannon was elected to the United Methodist episcopacy, and over the next 16 years he served Annual Conferences in North Carolina, Virginia, and Georgia.

After retiring to North Georgia in 1984, he served as bishop-in-residence at Northside UMC in Atlanta. A decade after his 1984 retirement, Bishop Cannon became one of the principal founders of the Confessing Movement Within the United Methodist Church, calling on the UMC to “retrieve its classical doctrinal identity.”

Bishop Cannon died in 1997 at the age of 81. Emory University’s Cannon Chapel is named in his honor.

This address on this week’s podcast was delivered at the 1982 United Methodist Congress on Evangelism, meeting in Nashville, Tennessee.

To listen, use the audio player below (22 min.) — or right click (Windows users) to download an mp3 (10.5MB).

For previous MethodistThinker Podcasts, and/or to subscribe via iTunes or other Podcast software, use the “Subscribe to Podcasts” link at the top of the right column.


Related articles and information
Deaths: William R. Cannon, 81, Methodist Theologian | Wolfgang Saxon, New York Times (May 13, 1997)
William Ragsdale Cannon (1916-1997) | Frederick V. Mills Sr., The New Georgia Encyclopedia
Bishop Cannon’s library housed at Lake Junaluska | United Methodist News Service (July 31, 1998)
United Methodists form Confessing Movement | Christian Century (June 7, 1995)
Confessional statement of the Confessing Movement Within the United Methodist Church: ‘We Confess Jesus Christ The Son, The Savior, The Lord’ | The Confessing Movement (April 29, 1995)
Atlanta consultation forms steering committee for Confessing Movement within UMC | Good News magazine (July/August 1994)
The Cult of Sophia | Bishop William R. Cannon, Good News magazine (March/April 1994)
Episcopal Address at the 1984 General Conference held in Baltimore, Maryland (text—PDF) | Bishop William R. Cannon
Invocation at the Inauguration of James E. Carter as 39th president of the United States (text—PDF) | Bishop William R. Cannon (Jan. 20, 1977)

Related books
A Magnificent Obsession: The Autobiography of William Ragsdale Cannon (ordering info) | William R. Cannon, Abingdon (1999)
Turning Around the Mainline: How Renewal Movements Are Changing the Church (ordering info) | Thomas C. Oden, Baker Books (2006)

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