Jan. 22 marked the 39th anniversary of the United States Supreme Court’s decisions in the cases of Roe v. Wade and Doe v. Bolton. Taken together, the two rulings (authored by Justice Harry Blackmun, a United Methodist) effectively voided dozens of state laws aimed at protecting unborn children from abortion.
Sign outside a UM Church in North Georgia
Since then, abortion doctors have performed more than 50 million abortions in the U.S. — primarily for purposes of birth control rather than for medical reasons. On average, more than 3,000 abortions occur in America every day.
In 2005, on the 32nd anniversary of the Supreme Court’s 1973 abortion decisions, United Methodist Bishop Timothy Whitaker of the Florida Conference addressed the topic of how faithfulness to the gospel and to the Wesleyan tradition demands a pro-life position on abortion.
Speaking to the annual gathering of Lifewatch, the UM pro-life caucus, he called on United Methodists to stand against “the violence of abortion in the name of the God of peace.”
Below are excerpts from Bishop Whitaker’s address, followed by audio of his remarks.
When John Wesley gave the General Rules to the people called Methodists the first thing he told them was, “Do no harm.” In order to show evidence that we are a people who are being saved by God, we should do no harm.
The rule to do no harm directs those of us who are Christians to practice non-violence. A Christian is someone who is horrified by violence, refrains from violence in her or his life, and seeks to restrain violence in the world insofar as possible….
When Jesus was born, all of the angels in heaven praised God and promised peace on earth.
When he grew up he inaugurated his ministry by being baptized by John in the Jordan River, and the Spirit of God confirmed that he was the Son of God by descending upon him not as an eagle but as a dove, the bird of peace.
Bishop Timothy Whitaker
He taught the people, saying, “Blessed are the peacemakers for they will be called the children of God.”
As one would expect in a world of violence the Prince of Peace suffered a violent death…. By his violent death he overcame violence. Then God vindicated him by raising him from the dead; and when he appeared to his disciples he announced, “Peace be with you.”
On the Day of Pentecost the Holy Spirit descended upon his disciples, and the church was born. The church is a community from all of the nations called to be a peaceable people who follow Jesus until he comes again at the end of history and establishes that kingdom where “death will be no more: mourning and crying and pain will be no more, for the first things have passed away” (Rev. 21:4 NRSV).
We who are the church are called to be a peaceable people. In our practices and in our public witness we are called to make peace in the world. We acknowledge that the ultimate kingdom of peace has not yet been established by God.
We ourselves cannot build the kingdom, but we can build for the kingdom. We can live and witness in ways that can lead to a more tangible peace here and now that points to the coming kingdom of God….
Pope John Paul II made a powerful Christian witness to God’s peaceable purposes in his 1995 encyclical called The Gospel of Life. He warned the world about creating “a culture of death” that is rebellion against “the Gospel of life.”
He showed us that a culture of death is one that endorses abortion, euthanasia, and capital punishment.* He asserted that the commandment, “You shall not kill,” is integral to the revelation of God….
In the United Methodist Church we ought to apply our theological reflection, our pastoral guidance and our public witness against the violence of abortion in the name of the God of peace…
I think that our silence and passivity about abortion comes from the difficulty of being a Christian in America.
The logo of Lifewatch,
the pro-life UM caucusI used to think that being a Christian in America is easy. I thought it would be hard to be a Christian in a country dominated by other religions, or in a Communist country where atheism was avowed by the state, but I thought it was easy to be a Christian here.
Now I realize that practicing the Christian life in America has its own difficulties. The seductions of American life may seem more subtle, but they are real and dangerous.
In America both the culture and the state view persons as autonomous individuals who have private rights to live as they choose.
But we who are Christians have a different anthropology: we view persons as members of a community who are made in the image of the Triune God and who have both rights and responsibilities.
Therefore, we cannot endorse a woman’s right to abort an unborn child as a morally neutral decision because we understand that the child also has a right to live and the community has a responsibility to care for this child if the mother is unable to rear it….
Can there be any doubt that there is silence and passivity about abortion in our Church?
How often is a sermon about abortion or an educational forum on abortion offered in our congregations? How many congregations are involved in supporting crisis pregnancy centers in their communities or offering tangible support to women with unwanted pregnancies? What kind of pastoral counsel is being offered behind the closed doors of the pastor’s office?….
(UMNS photo)
We who are United Methodist Christians should continue to seek to embody in our teaching, pastoral guidance, congregational care and public witness the preservation of human life, and a protest against the killing of human life, in the name of the God of peace….
It is often said that there is no clear prescription against abortion in the Bible. That is because such a horror is unthinkable and unspeakable to the people of Israel and to the people called the church….
From the very beginning Christians everywhere have felt this revulsion against the killing of human life. As Christians moved into the wider world where abortion was not unthinkable or unspeakable they had to apply the divine commandment against murder to the horrible practice of abortion….
In our time and place, in our own Christian communion, we who are United Methodists also have a responsibility to live according to our first rule, which is to do no harm. Do no harm to the unborn! Do no harm to the witness of the Church as a peaceable people! Do no harm to the Gospel of peace!
Use the audio player below to listen to a portion of Bishop Whitaker’s 2005 address, Do No Harm!, delivered in the Simpson Chapel at the United Methodist Building in Washington, D.C. (8.5 minutes).
The full text of Bishop Whitaker’s 2005 address is included in the March 2005 Lifewatch newsletter (PDF).
∞
The speaker at this year’s Lifewatch service is the Rev. Jim Heidinger, former president of the UM renewal ministry Good News. The service will be held today (Monday) at the United Methodist Building (PDF) on Capitol Hill.
Use of the facility is not donated by the UMC’s General Board of Church and Society, which is a member of the Religious Coalition for Reproductive Choice (RCRC) a group that supports legalized abortion. Rather, Lifewatch rents space in the UM Building for its annual service and board meeting.
In a recent press release, RCRC accused pro-life “zealots” of waging a “war on women.”
In conjunction with MoveOn.org, RCRC is currently sponsoring a “Virtual March for Women’s Lives” as part of a promotion called “Trust Women Week.”
Other groups co-sponsoring the “Virtual March” include the Center for Reproductive Rights, NARAL Pro-Choice America, the National Organization for Women, the Feminist Majority Foundation, Fund Abortion Now, and the Planned Parenthood Action Fund.
∞
In addition the annual Lifewatch service, the March for Life to the U.S. Supreme Court is scheduled to take place Monday, preceded by a rally on the National Mall. The rally and march draw tens of thousands of pro-lifers each year.
The March of Life events (i.e., pre-rally activity, the rally, and the march itself) will air live on EWTN, the Roman Catholic cable/satellite channel, beginning at 11 a.m. ET. Live online audio and video will be available here.
The March for Life rally will also air live on C-SPAN 2 (live online video here starting at Noon ET).
EWTN will re-broadcast the March for Life events tonight (Monday) at 11 o’clock ET and again on Saturday, Jan. 28, at 2 p.m. ET.
The March for Life has been held annually since 1974.
-
*Editor’s note: In The Gospel of Life (Evangelium Vitae), Pope John Paul wrote that punishment of a murderer “ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.”
This blog post is adapted from a post first published in 2009.
Related posts |
|
| • | The Manhattan Declaration: In defense of human life |
| • | United Methodists praying, speaking, and marching for life |
| • | Why aren’t UM leaders supporting the Manhattan Declaration? |
| • | Party platforms and the UMC |
| • | UM pro-life group urges Sen. Ben Nelson: ‘Do no harm’ |
| • | UM Board of Church and Society withdraws support for Freedom of Choice Act |
| • | Bill Bouknight: The good news from General Conference ’08 |
Related articles |
|
| • | How a pastor might first broach the abortion issue with his congregation | Paul T. Stallsworth, Remarks at the 2010 Convention of National Right to Life, Pittsburgh, Pa. (June 2010) NOTE: The Rev. Mr. Stallsworth is president of the Taskforce of United Methodists on Abortion and Sexuality and editor of the Lifewatch newsletter. |
| • | United Methodist Bishop Scott Jones addresses pro-life event | Connor Ewing, IRD (Jan. 22, 2010) |
| • | Presentation to the Study Committee on the Worldwide Nature of The United Methodist Church | Paul Stallsworth, Lifewatch (November 2009) |
| • | United Methodists and abortion today | Bishop Timothy Whitaker (Feb. 9, 2009) |
| • | United Methodism on abortion | Paul T. Stallsworth, On the Square—First Things (May 29, 2008) |
| • | The pro-life pulpit | Lynne M. Thompson, At The Center (Winter 2005) |
| • | Roe ruling: More than its author intended | David G. Savage, Los Angeles Times—via HispanicPundit.com (Sept. 14, 2005) |
| • | Diversity of life: Opposition to abortion spans ideologies and ethnic groups | Gene Edward Veith, WORLD—via National Pro-Life Religious Council (Nov. 6, 2004) |
| • | The sanctification of human life (a historical overview of the Christian church’s position on abortion and other issues related to the sanctity of human life) — Chapter 2 of How Christianity Changed the World | Alvin Schmidt (Zondervan, 2004 — via Google Books) |
| • | Why is the New Testament silent about abortion? | Michael J. Gorman, Good News (May/June 1993) |
| • | ‘Durham Declaration’ asks for ‘Scriptural approach’ to abortion in the UMC; Signatories include Bishops Ole E. Borgen and William R. Cannon | United Methodist News Service (March 12, 1991) |
| • | Text of the Durham Declaration (January 1991) |
But to adopt the recommendations of the Interim Operations Team would interpret the Apex research to indicate that the Council of Bishops should have huge political, financial, and organizational power and authority. Such an approach would significantly alter our polity.
Another thing about this philosophy is that it insists that it is possible to struggle against an unjust and evil system and yet maintain an attitude of active goodwill for the perpetrators of that unjust system.
The people in the room that day sensed deeply that they had been called by God. So…this group of United Methodists launched out in faith.
The Society also has more than 30 
Jan. 3, 1785:
Jan. 10, 1739:
Therefore, MethodistThinker.com will go forward with a mix of previously produced content plus new content prepared by other writers.
Some will say, “True: Whoever is born of God does not commit sin habitually.” Habitually! Where is that in the text? I read it not. It is not written in the whole Book.
